Try the Spirits

We have all been warned, don’t believe everything you read on the internet. Truly, the warning should go beyond this as 1 John 4 does when it reads, “believe not every spirit.” There is a belief system out there for anything that your heart desires to believe. There is a wide road that contains many lanes of various types of deception that are all leading to destruction. But there is only one way of truth, Jesus. He is the way, the truth, and the life, and He is the only way to the Father. We must put to the test those things we hear, even if your instinct is to believe it, to be sure that we only follow the spirit of truth as we learn from God’s Word. 

1 John 4:1-3

1. Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

2. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

3. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

God Is Greater Than Our Heart

Have you ever found yourself under the weight of doubt, even as a born-again Christian? Have you ever found yourself in the gloom that comes from a lack of assurance? Sometimes, a person who is a child of God goes through a season when they don’t feel saved. But I’m thankful to read in the Bible that God is greater than our heart. If we would just give God our whole heart, He can turn it toward Him so that we can have the confidence that we need to follow Him closely.

1 John 3:20-22

20. For if our heart condemn us, God is greater than our heart, and knoweth all things.

21. Beloved, if our heart condemn us not, then have we confidence toward God.

22. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

Love Is More Than a Word

Are you willing to put your life on the line for someone you love? Our very perception of the love of God toward us is the fact that Jesus laid His life down for us, and so we ought to lay our life down for the brethren. It’s difficult to know for sure what we would do until the situation actually arises, but here is a good test: are you willing to lay down this world’s goods for the need of someone else? If we can’t even give of the stuff we have out of compassion for another, how can we seriously expect to lay down our life for others?

1 John 3:16-19

16. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

17. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

18. My little children, let us not love in word, neither in tongue; but in deed and in truth.

19. And hereby we know that we are of the truth, and shall assure our hearts before him.

Behold, What Manner of Love

No love compares to the love bestowed upon us by God our Father. It is a joy unspeakable and full of glory. God’s love, so greatly illustrated in the act of giving His only begotten Son Jesus Christ as the payment of the wages of our sin, has given us a position far beyond mere created-ones, servants, worshipers, and even friends. We have been given the positions, as born-again believers in Christ, of sons and daughters. We are sons and daughters of the one true God, our Heavenly Father.

1 John 3:1-6

1. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

3. And every man that hath this hope in him purifieth himself, even as he is pure.

4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

5. And ye know that he was manifested to take away our sins; and in him is no sin.

6. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

From Us But Not Of Us

The thing about false teachers is that they have a certain sound and a certain alure that is attractive to the flesh and to our reasoning, and they carry a certain ability to draw people behind them. But they lead people to their own detriment and destruction because they are leading away from Christ. It is vital to us that we understand that in these days there are many antichrists who desire to lead us away from the truth of God. We must be equipped to recognize and avoid the danger. The Bible says that “a prudent man foreseeth the evil and hideth himself: but the simple pass on, and are punished.”

1 John 2:18-23

"Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also."

It Is the Last Time

Signs all around us clearly point to the Bible truth that we are in the last times. Just look at the crazy events and the spirit of the day as well as the many false teachers that rise up. Now is the time to act. We must make sure that we are ready and that we tell others how to be ready for eternity to come. Where will you be after this life? Where will others you know spend eternity? Now is the only time we have to prepare.

Part One of a study of 1 John 2:18-20.
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things.”

Love Not the World

You either love God or you love the world, but you cannot love both. Matthew 6 tells us that “no man can serve two masters: for he will hate the one, and love the other” Did you notice that love and serving are brought together in that verse? You serve the master that you love. That verse concludes, “ye cannot serve God and mammon.” If you think you can love the things of this world AND truly love God, you are deceiving yourself.
A study of 1 John 2:15-17, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever."

Walk in the Light

We continue in the book of 1 John, finishing chapter 1. God is light and in Him is no darkness at all. Unfortunately, we don’t always walk in that light. We are lying to ourselves if we think that we have no sin. But I am happy to report that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

That Your Joy May Be Full

This second episode is the start of a study out of the great book of 1 John. God does not intend for you to live a joyless, defeated life. 1 John 1:4 states, “And these things write we unto you, that your joy may be full.” We should have a joy so full and complete that it becomes a burning desire to share the source of that joy with others. This is the joy of the salvation given to us by Jesus Christ.


 

Five Day Bible Reading Schedule

It is very late in the year to be making this recommendation, but I’ll look to post the 2024 version as soon as I can.

Christians, we need to be reading God’s Word often and with fervor, as if our life depends on it and as if it is our greatest joy. It is good to read the Bible through at least once a year, but that is a daunting task for many. Reading and studying God’s Word is not something that happens by chance; we must purpose and plan to accomplish this. It is good to approach our Bible reading in an organized fashion. One of my favorite methods to read through the Bible in a year is the five day a week method. It only adds a little extra each day, but it gives you some room that if you accidentally miss a day or part of a day’s reading. Didn’t get as far as you needed to on a particular day? There are two days extra to help make up for it. Now I don’t advocate ONLY reading five days a week (7 days a week is best), but you can use the extra two days if you have them to review some of what you read in the week and focus on some favorite passages. I also like to include a bit of Proverbs each day.

Click here to link to a five day Bible reading schedule from www.fivedaybiblereading.com. Happy reading and God bless!

Can Faith Save Him?

James 2:14-18, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”

“What doth it profit, my brethren…”

Christians ought to profit others. We need a focus on the benefits of the people around us over our own comforts. It would do the testimony of Christ and His church well if we would put ourselves aside more often and consider the cause of others. What would benefit my neighbor? What needs do others have around me? How can I be a blessing?

“…though a man say he hath faith, and have not works? can faith save him?”

The focus here in James 2 is actionable faith that benefits others. We learned in James 1 that we are not to be hearers of the Word only but doers. Chapter 2 continues that line of thinking: we are not only to speak of having faith, but we are to show our faith by our works. In fact, in a practical reality and as stated in a coming verse, faith without works is dead.

Many have been stunned by the last question of verse 14, “Can faith save him?” Faith is absolutely necessary for salvation. We have to place our faith in Jesus and ask Him for salvation. Ephesians 2:8, a foundational verse, teaches us, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” We have freewill to place our faith in Christ, and we are saved by the grace of God through that faith.

But “can faith save him?” the verse asks with such rhetoric that we know the answer is, “no.” How can this be? First, remember the context established in verses prior of not showing respect of persons against the poor. In other words, can your faith save the poor or those in need? Let us leave this point for the moment, as the next verses address this well. Second, the passage is not discussing the salvation of the souls of the poor but the physical saving from a person’s need. Is your faith alone enough to physically save a person in need? One might say that if I can trust God for my needs, then I can trust God for the needs of others. True, but let us see the example given in Scripture.

“If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?”

Let’s understand the example. We are dealing with a Christian who is confronted in some way with the need of the poor, a scenario not at all unfamiliar to us. The Christian understands the legitimate need and owns the means to be able to fill that need. But this Christian is “super-spiritual.” In fact, he is so spiritual that instead of just filling the need, he piously states, “Depart in peace, be ye warmed and filled,” as if to say, “I have faith that your needs will be filled.” But this Christian does nothing personally to fill that need; he only states his “faith” that the need will be met. What did that statement “by faith” profit? Was it even really faith?

We have to wonder why the Christian didn’t just fill the need right then and right there. It is evident that he could have: “notwithstanding ye give them not those things which are needful to the body.” The Christian had the means but withheld. Why?

Perhaps he didn’t want to do without for himself. Sometimes, we Christians are more interested in having a storehouse built up for ourselves and our eventualities than we are in meeting the immediate needs of others. “If I give this, then what happens if I need it?” If that is the case, then where is the actual faith? It is easier to say that I have faith that God will supply your need than to give what is in my possession to take care of your need and trust that God will supply my need. Truthfully, however, our faith is dead if we won’t give because we are keeping for ourselves.

It is also possible that this Christian was using faith to mask his lack of love and compassion for the poor. The words of faith are easy to utter and can be given insincerely in a situation such as this. If this is the reason, then this is not a show of real faith but a lack of Godly love for others. The mouth here says, “I know by faith your need will be met,” but the heart is saying, “Yes, but not met by me. You can’t have what is mine.” We could find ourselves with this heart if we value ourselves more than others or if we value the things of this world more than others. Either way, the truth of the matter is that we value something over God. How then could we expect to express true faith? Our faith, again, is dead if we can’t even find the love to help the needs of others.

“I will shew thee my faith by my works.”

We once again find ourselves faced with the truth that words are cheap. If you really want to show the love of God and if you really want to exercise faith, you must but works to it. Work out of your faith.

What does working out of your faith look like? If the Christian in the example had done the right thing, it might have looked like this: “God has given to me so that I can help in your time of need. I know that when I give to you God will take care of my need as well.” That’s what real faith looks like, giving and working by faith that God will take care of you as you take care of others. Then we are able to show Jesus Christ to others by the faith that they will see in us.

We need living faith, but we are prone to (in our flesh) trying to exercise dead faith. How can we tell if our faith is alive or dead? Verse 17, “faith, if it hath not works­, is dead, being alone.” You can try to show me that you have faith without works, but you can only show me you have faith by your works.

That Worthy Name

James 2:5-10, “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”

“Hath not God chosen the poor of this world rich in faith?”

Let’s be honest: we don’t always choose well. We don’t always choose as God has chosen. As the previous verses of James 2 describe, sometimes we show partiality to the man with the “gold ring, in goodly apparel.” We sometimes “have respect to him that weareth the gay clothing,” and we give preference to them. Meanwhile, we tend to give less priority to the poor, saying something like, “Stand thou there, or sit here under my footstool.” Maybe we take a more modern approach and say, “you need to get back into line” or “we will deal with you later.” Maybe we won’t say it from the mouth, but we do in our heart with our actions reflecting such.

But we are not choosing well, because we are not choosing as God has chosen. You see, what some are doing is targeting groups that they think will be a greater financial benefit to the church and leaving out groups that won’t be able to give as well. It is a cold-hearted, pragmatic outlook on God’s house and the body of Christ. It is a corporate approach, but it is not a Godly approach. A pragmatic analysis would naturally conclude that if you want more money for more programs then you favor and attempt to attract people with more money to fill the coffers. To be clear, there are religions that practice this. They figure that having more funds means that they can afford more programs, and then they can afford to reach the poor in some way. This is not the approach for God’s people. After all, “hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”

“But ye have despised the poor.”

This is a stunning indictment. Can this be true of us? Do we despise the poor? But we have charity events, soup kitchens, bill-paying programs, etc. We can’t possibly despise the poor.

Programs can be good, but that doesn’t mean we have the right heart in this matter. Despising the poor comes from having respect of persons. Who gets the best treatment? Are you more afraid of losing a rich person from the congregation than a poor person? Do you feel more confident of your financial position by reaching out to the wealthy? Do you give preference to this person of affluence?

We should consider this: who builds the church? Is the church built on the riches of man or the care of our Lord? Is the church sustained by the wealth of benefactors or the power of Jesus Christ. Jesus promised, “upon this rock [referring to Himself] I will build my church.” We, as the body of Christ, are built on the Rock that is Jesus. He is the Builder, and He is the Sustainer. Speaking of the church, we truly can echo Zechariah 4:6 which declares, “Not by might, nor by power, but by my spirit, saith the Lord of hosts.”

Because Jesus builds the church and because God has chosen the poor of this world rich in faith and heirs of the kingdom, then we ought not have respect of persons in this matter. Not that we should despise the rich either, but we should realize that all need to be saved and all are saved the same way, by grace through faith in Jesus Christ. The rich will struggle more with this because they tend to trust in their riches. They must become poor in spirit in order to become rich in faith.

“Do not rich men oppress you…do not they blaspheme that worthy name by the which ye are called?”

We should take a moment to understand the “rich” in this passage. Merely having wealth is not being vilified in these verses. God does bless some believers with more means than others so that they can use those means for His honor and glory. God gives in more abundance to some so that they can be a blessing to others. Though these people have wealth, they understand what it is to be humble or “poor in spirit,” and they desire to be used of God as much as anyone. But some (and truly the tendency may be such) have developed the love of money, which is the root of all evil. They are a greedy bunch that place their faith in their riches, and use their wealth to obtain power for their own glory. These are the ones who “oppress you” and “draw you before the judgment seats.” These are they who use their power and influence to hinder the work of God. They file lawsuits, abuse their power, and attempt to pass laws to hinder the work of God.

Herein lies the irony of showing partiality to the rich: aren’t they the ones that tend to cause us the most trouble? Aren’t they the ones who “oppress you”? Aren’t they the ones that “draw you before the judgment seats”? Aren’t they the ones who “blaspheme that worthy name by the which ye are called”? Why are we showing respect of persons toward them?

“That worthy name by the which ye are called.”

Do you consider that worthy name by the which ye are called? We are called “Christians,” named after Jesus Christ. We represent Him in all that we do. Our actions show a picture to the world of Jesus Christ. Here, these rich men who abuse their power and trust their wealth are also shown to blaspheme that name, but do we not the same when we show that respect of persons? Did Christ show that kind of partiality? Christ died for sinners—all sinners, rich or poor. We blaspheme the name of Christ when we show a false picture of Him to the world by our actions. Verse 9 plainly teaches, “But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” You might think that you are a good person and you do all this good, but if you have transgressed the law even in this one area then you are just that, a transgressor of the law.

We need to accurately and wholly represent that worthy name—the name of Christ. And if the Lord is “not willing that any should perish, but that all should come to repentance,” and if He says “that whosoever believeth in him should not perish, but have eternal life,” then we ourselves ought never show respect of persons. Can you imagine if Jesus had shown respect of persons? None of us would make the cut.

James 2:1-4, "Have Not Faith with Respect of Persons

James 2:1-4, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“Have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.”

Worldly, carnal thinking does not serve the Christian well. We are not to be bound by the confines of pragmatic philosophy. The reasoning we would employ to solve our own problems or seek the favor of others fails us. Our own understanding fails us. We must learn to “trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5)

The sensible thing to do if your church needs money is to attract those who have money and coax them into giving. Send special invitations to impress them to come. Give them a special place to sit—only the very best in order to make a good impression. Grant them priority access to whatever conveniences them most. Once they are happy, then perhaps they will give of their wealth, and it will have been worth the extra attention. Christians becoming fundraisers can be very tempting, but we must be extremely wary of this path. We need to trust God.

Maybe it isn’t a matter of money, but maybe you want to impress the affluent in order to gain your own measure of influence. You might think you are being ministry-minded because if you can impress those who are important then you can become important and have greater influence to all. This reasoning also fails because we who are saved and make up the church cannot operate as the world does. God is the One who can grant you favor before others. We aren’t going to impress the world with Scripture and Biblical reasoning. If we try to impress the world in this way, we just end up compromising truth to their way.

There is no place in the church for “respect of persons.” Praise the Lord that God does not show respect of persons toward us, else none of us would qualify for His saving grace. We are poor and needy in our sins, but God is gracious so that “Whosoever shall call upon the name of the Lord shall be saved.”

When we show respect of persons, we are taking the grace and love that God has given us freely and rationing it out to those we deem worthy. This does not represent who God is to anyone, the rich or the poor. The rich have to humble themselves to receive Christ (this is the difficulty spoken of in Luke 18:25, “For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.”). Showing the rich this special favoritism does them no favor at all. The poor also does not see Christ because they are shown lesser favor though Christ gives to all. We need always to represent Jesus Christ.

“Are ye not then… become judges of evil thoughts?”

When we become partial in this manner and show respect of persons toward those we deem worthy, we have become judges of evil thoughts. This doesn’t mean we are judging evil thoughts, but we are judges who have evil thoughts. In other words, we become unrighteous judges.

A judge is supposed to be impartial when it comes to upholding the law. We rely on judges to consider the merits of a case based on its accordance to the established law of the land. Other considerations should have no bearing on the decision of the judge.

An unrighteous judge, however, does not judge according to the law but according to himself. He would focus on what pleases him most or what suits him best. He can be bribed and manipulated, and he desires to show favor when it suits him. He has no place in a courtroom and has no business exercising judgment. He is not suitable for the task given him.

But a righteous judge considers a case based on the law, and no outside influence will matter to him. The prominence of a person in society will have no bearing on his decision. He will treat all equally under the law. A society functions well only under the judgment of righteous judges.

When we show favor, we assign to some a higher value than others, and we unrighteously judge those we consider less important. We need to see people—all people—as God sees them. “For all have sinned and come short of the glory of God,” but “whosoever shall call upon the name of the Lord shall be saved.” All are sinners either saved by grace or who can be saved by grace.

I am reminded of the great equalizing passage of Ephesians 2:1-10:

“And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

God had every right to be a respecter of persons when it came to us. Praise God that He made us alive and changed us. Let us show God’s grace to all others.

James 1:27, Pure Religion

James 1:27, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

“Pure religion and undefiled before God and the Father.”

We need to be honest to ourselves about what we call religion today. Man corrupts religion. Man has defiled religion before God, perverting it to serve self. We can learn much about what religion is not as we study the history of man.

Religion is not words. Even Christians get caught up sometimes in saying what sounds devout but is just words with no action. James 1 deals with being a “hearer of the word, and not a doer.” Man has become a master of speaking pious words and giving compelling arguments, but man has also well demonstrated that words alone mean nothing.

Religion is not wealth. Man’s religion throughout history has often shown itself to be a thinly veiled get-rich scheme for its leaders. Mainline religious establishments have decked their temples with wealth built off the backs of the people they claim to serve as those followers suffer in poverty. Man’s religion even resorted to claiming to be able to sell the forgiveness of sin and the grace of God. Today still we see greed underlying so much of what passes in the world as religion. Some wealthy so-called preachers seek after every dollar they can from followers who often have very little.

Religion is not works. By this I mean that religion is not the works that we would consider our own righteousness. The Pharisees in Scripture thought themselves very religious because they did great works of the law in their own eyes. When Ephesians 2:8-9 speaks of salvation by grace through faith, verse 9 concludes, “Not of works, lest any man should boast.” The Pharisees thought themselves great workers which did indeed lead them to boast of themselves. Man’s religion still tries to teach that you can save your soul by doing good deeds. These false teachers lead people away from God by telling them that doing good will bridge the gap to God. But the Bible rightly refers to our righteousness as “filthy rags.” Romans 3:10 further states, “As it is written, There is none righteous, no, not one:” You don’t get to God by good deeds.

Religion is not a weapon. Perhaps one of the greatest abuses against mankind is the weaponization of religion. Wars have been fought in the name of man’s religion. People have been oppressed by way of man’s religion. True Christians have been persecuted and even martyred by the command of these false religions. Masses of people have been subjugated to serve the whims of the leaders of these manmade religions. Some have even used the name of religion to kill their own followers for a greater, evil purpose.

Satan has abused the idea of religion. Even the word itself now tends to carry a connotation that Christians would rather avoid. Satan seems to get special pleasure from taking the beautiful things God has created and perverted them among unregenerated man.

But there is such a thing as pure and undefiled religion. There is religion that man cannot corrupt and Satan cannot touch. It is religion that we can live before God our Father unashamedly. Would to God that our religion be labeled pure and undefiled!

“To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

You might be thinking, but aren’t these works? In fact, they are works, but the work itself is not the emphasis. We cannot take this verse out of the context of the previous verses about being doers of the word and not hearers only. We must also have an understanding of passages such a James 2:18, “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” If we plug the thoughts of James 1:27 into James 2:18, it might read, “I will shew thee my faith as I visit the fatherless and widows in their affliction and as I keep myself unspotted from the world.”

You see, pure religion is not focused on self but places others first. Remember Matthew 25:40, “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Pure religion to God is expressed in our outpouring of love into action toward others. Undefiled religion seeks to lift those in need, but man’s religion exploits the lowly. Pure religion before God visits the fatherless and the widows in their affliction. False religion perpetuates the affliction of others to its own advantage. Pure and undefiled religion before our Heavenly Father is practiced with a heart to be a blessing to those who need it most.

One who practices pure religion also sees the necessity of remaining unspotted from the world. He does not seek material gain. He is not worried about his status in society. He does not feel the need to entangle himself in the affairs of this life. Man’s religion is all about materialism and earthly power, but those who practice pure and undefiled religion have eternal goals in mind. They know that the filth of this world hinders the practice of pure religion, and so they endeavor to remain unspotted. They are not perfect, but they know what is truly important. They have a heart after God to remain separated for His good use.

What does pure and undefiled religion before God look like? It looks like people who love the needy, the outcast, and the forgotten so much that they want to show the love of God through their actions. And it looks like people who love God so much that they do not want the filth of this world to cast a shadow on the testimony of God in their lives.

James 1:26, Vain Religion

James 1:26, “If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.”

“If any man among you seem to be religious.”

At first glance, you might think this is a verse giving us license to judge each other’s sincerity, but quite the opposite is true. This verse should compel us to judge ourselves about our own religion. 1 Corinthians 11:31 warns, “For if we would judge ourselves, we should not be judged.” We too often are ready to criticize another’s relationship with God while we struggle ourselves. We’ve all met people that seemed “too religious.” Perhaps we often thought they were faking it, but often these thoughts reflect our own condition. Someone seems just a little too friendly as they greet you at church, yet often we are judging based on our own lack of friendliness. “Why do they smile so much?” Maybe because they can remember what we should be smiling about. We ask how they are doing, and they respond, “Better than I deserve!” What a pretentious answer! No, what an honest answer. Let’s take the beam out of our own eyes so we can honestly see if there is a mote in our brother’s eye.

That is not to say that we don’t need to exercise discernment with outhers. We need to maintain awareness so that we will “beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.” Matthew 7 teaches us that “ye shall know them by their fruits.” We are taught to watch the fruits of a person and compare their teachings to Scripture to know if they are of Christ. 1 John 4 tells us to “believe not every spirit, but try the spirits whether they are of God.” The great test is given in this passage also: “Every spirit that confeseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.”

However, James 1:26 teaches us to look inward at our own religion. The thought here is that there are those that seem to be religious, but they are not. Are YOU one of them? Am I one of them? How do I know?

“And bridleth not his tongue, but deceiveth his own heart.”

Religious-seeming people talk a good talk. They know the right things to say to make a good impression. They speak without thought to the truth of what they are saying. They might “Amen” the preacher and express how good the message was without making the actual change taught from Scripture. Their tongue speaks unbridled so much that they begin to believe what they are saying, even though their words are contrary to their actions. They are deceiving themselves.

You have to put this passage in the light of the previous verses that dealt with being a doer of the word, and not a hearer only. A person who is a hearer only takes in God’s Word in some way but makes no change to conform. He does not allow himself to be transformed by Scripture. James 1:25 refers to this person as a “forgetful hearer,” one who hears but doesn’t remember the lesson. This “hearer-only” is the same who seems religious with his unbridled tongue, but the Bible says that he “deceiveth his own heart.” He is fooling himself about his religion.

“This man’s religion is vain.”

Vain means empty. What makes empty religion? Talk without truth. Hearing without doing. Words without action. The man who thinks himself to be religious but speaks in empty words practices vain religion. So many people have been turned away from truth as casualties of empty religion. We talk of the impending judgment of God, but what are we doing to warn others? We speak of the love of God, but are we showing it? We praise God for His mercy and grace, but do we reflect these from our own lives? We discuss the importance of holiness (being set apart from the world), but are we living out that holiness or are we entangled in the affairs of this life? We need to preach and teach the truth of God’s Word, but we need to live in the light of that truth. Don’t let your religion be in vain. Speak the truth, meditate upon it, then do it. James 1:27, “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”

James 1:25, This Man Shall Be Blessed

James 1:25, “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

“This man shall be blessed in his deed.”

Do you want to be blessed of God? Do you want God’s generosity poured out on your life? We all want to be joyful, and certainly we want to prosper in the way God leads us. James 1:25 promises a three-part formula to receive God’s blessing in relation His Word, “the perfect law of liberty.”

Of course, this perfect law of liberty is a great blessing in itself. Under the Mosaic law, we are all guilty before God. In no way can we hold the standard of perfection required by the law because of the truth that “all have sinned, and come short of the glory of God.” (Romans 3:23) Yet, because we fall short, Jesus offered a new law, this perfect law of liberty. When Jesus atoned for our sin with His death on the cross, He liberated all who call on His name for salvation from the law and from the wages of sin which is death. We who are saved are free from the slavery of sin, free from the guilt of sin, and free from the wrath of God!

Notice also that this law of liberty is perfect or, in other words, complete. What Jesus did by dying on the cross and rising from the grave pays in full the penalty of our sins and offers us eternal life. Nothing can be or needs to be added. We who are born again are certainly blessed by the truth of this perfect law of liberty.

God also promises here a special blessing by the three-step formula of James 1:25.

1. “Whoso looketh into the perfect law of liberty.”

How can you expect to receive blessing from God’s Word if you never look into it? It should be no surprise to note that we must open God’s Word and read in order to be blessed. By the hearing of God’s Word, we are able to look into the perfect law of liberty. As we look, we learn. We learn what we are and what we need, we learn Who God is and what He has done, and we learn how to obtain the grace that God offers. We must hear the Word of God in order to believe. Romans 10:17 teaches us that, “Faith cometh by hearing, and hearing by the word of God.” We must observe God’s Word, taking it into our hearts, in order to receive God’s blessing. We need to study so that we show ourselves approved unto God, leaving no reason to be ashamed.

2. “And continueth therein”

Looking is a wonderful first step, but then we should continue therein. We must meditate on God’s Word. We ought to reflect on what we learn. The word translated continueth has two great, complimentary meanings.

First, continueth means “to remain beside, continue always near.” Once we have looked into God’s Word, we then need to remain beside it throughout the day. God’s Word should always be close to our lips so that we can “be ready always to give an answer,” and it should always be near our heart to allow us to “draw near…in full assurance of faith.” (1 Peter 3:15; Hebrews 10:22) We need Scripture close.

Second, continueth means “to survive, remain alive.” God’s Word gives life to the Christian: it is necessary for our survival. When we neglect to spend time in God’s Word, we become dead Christians. We need revival in God’s Word to make us alive again. God’s Word brings us vitality.

3. “Being…a doer of the work.”

Then we take what we have meditated upon in Scripture and act upon it. We make the change that we saw in the mirror of God’s Word. We don’t become forgetful hearers, but we allow ourselves to be molded. God gave us His Word so that we can learn doctrine, receive the reproof to show our error, understand the correction to show us how to get right, and follow the instruction in order to stay right (see 2 Timothy 3:16-17).

We look, we continue, and we do: this is how we receive this promised blessing from God’s Word. What God has for us by following this simple formula far outweighs anything the world can offer us. But we can’t do as God leads from His Word if we don’t take the time to meditate on it. We cannot learn all things at once. We must not quench the work of the Spirit as He teaches us. Furthermore, we cannot meditate on Scripture if we aren’t looking into it. Take time each day to look a little more. This small effort gives much-needed reward. We need God’s blessing!

James 1:22-25, Be Ye Doers of the Word

James 1:22-25, “But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

“Be ye doers of the word, and not hearers only.”

When we put away the filthiness and the superfluity of naughtiness as mentioned in James 1:21, then we can with meekness receive the engrafted word. And what a need we have for God’s Word! After all, it is that which has the power to save your soul! God’s Word makes all the difference in you, but it only means something if you are a doer of the Word and not a hearer only.

Most Christians spend quite a bit of time “hearing” God’s Word, which is important for all people. Romans 10:17 tells us that “faith cometh by hearing, and hearing by the word of God.” In order for us to believe we must hear. A few verses earlier in Romans 10, the question is asked, “How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard?” Hearing the Word is necessary for faith in God.

Hearing is also necessary for Christian growth. We only become what we ought to by the careful hearing of God’s Word. As we listen to solid preaching and teaching, as we take Godly, Biblical counsel, especially as we study the Bible for ourselves, we are hearing the Word. The only way you can “study to shew thyself approved unto God” is by taking in Scripture through some form of “hearing.” In this sense, hearing the Word of God is any of several means of consumption. We must be good listeners to what God is trying to teach us.

But hearing is not enough on its own, we must be doers. Do we think that God gives us the instruction of His Word just to make a good point to us or just to say something interesting? Don’t you think that the “instruction in righteousness” is meant to make a change in us? Hearing God’s Word is a wonderful thing, but it should not stop in our ears. God’s Word should be lived out in our actions.

“Deceiving your own selves.”

Some Christians think themselves to be quite spiritual because of what they have taken in, but they deceive themselves. You can spend years being a hearer, but if you never become a doer then you haven’t really grown. When the knowledge of something is just in the head, a person is just a hearer, but when the knowledge affects the actions of a person, we would say they have taken it to heart.

We could give several different examples, but Scripture here gives a fantastic example of how the hearer deceives himself if he is not a doer.

Imagine this scenario. You wake up one morning after a particularly rough night of sleep and look in the mirror. The mirror, which tells you the truth no matter your feelings about it, shows how rough a night you truly had. Your hair is perma-pressed to an odd shape, your face has the impression of something you slept on, the remnant of dried drool is on your chin, and your breath is so bad you are certain you can actually see it in the mirror too! You are disgusted by what you see, but you turn away from the mirror and go your way, doing nothing to address the deficiencies you discovered. You might think you did something great by looking in the mirror, but you would be deceived if you did nothing to change what you saw.

As absurd as that scenario is, we do this spiritually far too often. We look into the mirror of God’s Word (as hearers of it) and see the mess of our lives. Maybe we see how we are too close to the world and that which is carnal. Perhaps God’s Word reveals in our hearts a habit that should be abandoned as it pulls us from God. Maybe we see that we are entangled in the affairs of this life (2 Timothy 2:4). We look into God’s Word, and God reveals a needed change, but we do nothing. Hearing is good, but what a wasted opportunity to be a hearer and not a doer of the Word!

“But whoso looketh…and continueth…shall be blessed in his deed.”

However, if we look into God’s Word, the perfect law of liberty, and we continue in it and meditate on it (allowing it to work a change in us), then we become a doer of the Word. Not only do we hear the truth, but we also make the change. This is the blessing God has for us! We need to set the conditions in our heart to be able to receive the engrafted Word, and then we need to be a doer of that Word. It stands to reason that if we had more doers, we would get more done. We say, “Many hands make light work.” This saying is only true when the many hands are working on the work to be done. If we had churches full of Christians not just hearing God’s Word only but actually doing it, we could really accomplish something wonderful for the cause of Christ! Just imagine churches full of Christians who sought deeply the Word of God and heeded God’s instruction! What a light we would be in the darkness of this world! Imagine in your own life if you were a doer of the Word that you hear. What kind of difference would that make in you? Do you want the blessing promised in James 1:25? Be a doer of the Word, not a hearer only.

James 1:21, Receive the Engrafted Word

James 1:21, “Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

“Receive…the engrafted word.”

I hope it is the heart of every Christian to receive the Word of God in our hearts. After all, it is God’s Word that molds us to be what God wants us to be. Scripture tells of itself that it is “profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17) The reception of God’s Word is an absolute necessity for Christian growth. God tells us here in the book of James how we can receive His Word.

First, though, notice the description of the word to be received: the “engrafted” word. The Word of God must be engrafted or implanted in us in order for us to receive it. We must be instructed in God’s Word. The engrafting process is not necessarily a quick process; it is a careful action with the purpose of growth. It also is not a solitary process; instruction requires instructors. The greatest Instructor of God’s Word for the Christian is the Holy Spirit. John 16:13 teaches us that “when he, the Spirit of truth, is come, he will guide you into all truth.” Without the Holy Spirit, we cannot understand spiritual truth, but as the Holy Spirit engrafts God’s Word in our hearts, we can receive it. We must also recognize the importance of the teaching of the faithful mentioned in 2 Timothy 2:2. These are the teachers who take “the things thou hast heard of me among many witnesses” and “commit [the same] to faithful men.” Godly pastors, preachers, and teachers who are “strong in the grace that is in Christ Jesus” are also necessary for every Christian to take part in engrafting the word into the hearts of believers.

“Receive with meekness.”

If we will receive this engrafted word, we must do so in meekness. A meek person can be taught because he is submissive, but a stubborn, prideful person will not be able to receive the Word of God whereby he may grow.

Are you teachable? Being teachable is not natural to our flesh. Pride, stubbornness, and laziness are natural, but these qualities only serve to hinder our growth as a Christian. We must humbly and submissively approach the matter of receiving God’s Word, allowing the Holy Spirit and Godly teachers to engraft Scripture into our hearts.

We need the attitude of the Psalmist who prayed, “Open thou mine eyes, that I may behold wondrous things out of thy law.” We rely on God to open our stubborn eyes to the wonderful things He has. We are blinded by our pride, our preferences, our prejudices, and our preconceptions so much that only God can shine the light of His Word into our hearts.

We must also be ready to receive the correction and instruction of Scripture. Our heart should repeat the prayer in Psalm 139:23-24, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” To meekly receive God’s Word, we must expect that we will discover in our hearts that which must be forsaken in order to grow further.

“Wherefore lay apart all filthiness and superfluity of naughtiness.”

We have much to “lay apart” or lay aside in order to grow in God’s Word. Engrafting involves two things: the removal of the old and the adding of the new. In order to receive the new things of the engrafted word, we have some old things to remove.

We must lay aside all filthiness. Filthiness is that which defiles and dishonors. We must lay aside the sin “which doth so easily beset us.” (Hebrews 12:1) We have no room for the purity of Scripture if we are holding to the filthiness of sin. Don’t expect to have a successful grafting of God’s Word in filthy conditions. When plants are grafted together, sanitation is paramount to prevent infection in the plant. If the conditions are filthy, the graft will fail and the plant may die. We cannot rightly expect that we will see the flourishing of God’s Word in our hearts if we don’t clean out the filthiness of sin revealed to us.

Superfluity (or the abundance) of “naughtiness” must go as well. The emphasis here is the overflowing of this wickedness that exists in our flesh. To see God’s Word implanted successfully, we cannot afford to walk in the flesh where sin abounds. We must die to the flesh. Romans 8:13 expresses, “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” Our flesh is corrupt and must be put off so that we can “put on the new man” and see the successful engrafting of the Word.

“Which is able to save your souls.”

Aren’t you thankful that your soul can be saved? We do not deserve saving, but God made a way through Jesus Christ anyway. Romans 10:13-17 states, “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent?…So then faith cometh by hearing, and hearing by the word of God.” Hearing God’s Word leads a person to place their faith in God’s saving grace.

Salvation is just the beginning of the effect of the engrafted Word of God on our hearts. Colossians 3:16 asserts, “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” God’s Word saves our souls from Hell, and then it continues to work in us in all wisdom. Let us never forget the value of God’s Word.